1 Corinthians 11:5

Authorized King James Version

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But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Original Language Analysis

πᾶσα every G3956
πᾶσα every
Strong's: G3956
Word #: 1 of 21
all, any, every, the whole
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 21
but, and, etc
γυνὴ woman G1135
γυνὴ woman
Strong's: G1135
Word #: 3 of 21
a woman; specially, a wife
προσευχομένη that prayeth G4336
προσευχομένη that prayeth
Strong's: G4336
Word #: 4 of 21
to pray to god, i.e., supplicate, worship
or G2228
or
Strong's: G2228
Word #: 5 of 21
disjunctive, or; comparative, than
προφητεύουσα prophesieth G4395
προφητεύουσα prophesieth
Strong's: G4395
Word #: 6 of 21
to foretell events, divine, speak under inspiration, exercise the prophetic office
ἀκατακαλύπτῳ uncovered G177
ἀκατακαλύπτῳ uncovered
Strong's: G177
Word #: 7 of 21
unveiled
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴν head G2776
κεφαλὴν head
Strong's: G2776
Word #: 9 of 21
the head (as the part most readily taken hold of), literally or figuratively
καταισχύνει dishonoureth G2617
καταισχύνει dishonoureth
Strong's: G2617
Word #: 10 of 21
to shame down, i.e., disgrace or (by implication) put to the blush
τὴν G3588
τὴν
Strong's: G3588
Word #: 11 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴν head G2776
κεφαλὴν head
Strong's: G2776
Word #: 12 of 21
the head (as the part most readily taken hold of), literally or figuratively
ἑαυτῆς· her G1438
ἑαυτῆς· her
Strong's: G1438
Word #: 13 of 21
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἓν all one G1520
ἓν all one
Strong's: G1520
Word #: 14 of 21
one
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 15 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν that is G2076
ἐστιν that is
Strong's: G2076
Word #: 16 of 21
he (she or it) is; also (with neuter plural) they are
καὶ even G2532
καὶ even
Strong's: G2532
Word #: 17 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτὸ as if G846
αὐτὸ as if
Strong's: G846
Word #: 19 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῇ G3588
τῇ
Strong's: G3588
Word #: 20 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐξυρημένῃ she were shaven G3587
ἐξυρημένῃ she were shaven
Strong's: G3587
Word #: 21 of 21
to shave or "shear" the hair

Analysis & Commentary

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head—Crucially, Paul assumes women are praying and prophesying in public worship. This isn't forbidden (contrast 14:34-35, which addresses disruptive questioning, not Spirit-inspired speech). The issue is how women participate, not whether they participate. An uncovered head dishonors both her physical head and her metaphorical head (the man, v. 3).

For that is even all one as if she were shaven (ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ)—A shaved head signaled shame: prostitution, adultery, or mourning in Greco-Roman culture. Paul's shocking comparison means that removing the head covering in worship carried the same shameful connotation as shaving the head. The covering wasn't mere decoration but a symbol of honor, modesty, and submission to created order. For a woman to prophesy (speak God's word!) while symbolically rejecting that order was contradictory—exercising a gift while despising the Giver's design.

Historical Context

Respectable Roman and Greek women wore head coverings (veils or draped fabric) in public as signs of modesty and marital status. Unveiled women were often prostitutes or adulteresses. A shaved head was a mark of public shame—sometimes forced on adulteresses as punishment. Some Corinthian Christian women, perhaps influenced by libertine slogans like 'all things are lawful' (6:12, 10:23), were abandoning head coverings as symbols of newfound spiritual freedom, unwittingly communicating sexual impropriety.

Questions for Reflection

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